When
the current constitution was promulgated in 2010, majority of Kenyans welcomed
the new dawn with optimism; believing that it will accelerate reforms the
country’s social, political and economic spectrums.
What
Kenyans forgot was this, laws are mere safeguards and not engines of
transformation in any society if people are not ready to be transformed.
While
most of the challenges facing our nation are due to failure by our national
leaders, the regular citizens should also remember that they have a critical
role to play in making Kenya a better habitat for current and future
generations.
Remember,
any flub; big or small contributes to national decay. How we conduct ourselves
in public and private is the foundation of personal and collective achievement.
A critical
question that crops in my minds is this: Are Kenyans honest? Do we plan, carry
out collective and individual responsibilities without cutting corners? Are we values-driven citizens?
Our thought
process defines the decisions we make in life. According to Gautama Buddha, the
sage of Buddhism, what we think, we become- a corrupt mind will compel us to be
corrupt, while an evil mind will lead us to commit evil.
It
takes a willingness mind to walk away or towards tribalism, nepotism, violence,
corruption and bribery.
According
to a US philosopher Ralph Emerson, you sow a thought and reap an action; sow an
act and reap a habit; sow a habit and reap a character; sow a character and
reap a destiny. The moral uprightness we read in Christianity, Buddhism, Judaism,
Islam, and Hinduism is of no value if we are not ready to inject it in our
everyday life.
One
may say that the reason why most of the religions practiced in Kenya have not
changed people is because majority of their adherents are hearers of the word
and not doers of the word, just as the Bible tells us in the book of James verse1:22.
If
we plant hatred, tribalism, greed, envy and strife, we reap the same. We have
to make choices; we have to choose whether we want to become good trees which
bear good fruits as in Matthew 7:18 or vice versa.
When
you learn it, live it or apply it so that it can have meaning to create impact
in society. In other words, learning good stuff is meaningless if one is not ready
to apply it.
We
need to nurture the principles of probity in our society. If we want to be
treated with honest, fairness, and truthfulness, we need to treat others the same
way.
If
you find someone’s wallet in a matatu, its unethical to take it; thinking that
you are the luckiest person. In Hinduism, Karma, is a term often used to stress the consequences of
our action or the rebirth of our good or bad.
Corruption
is corruption whether it’s through Eurobond, SGR, NYS, Anglo Leasing or
Goldenberg. Stealing your neighbour’s chicken or gouging the prices of
essential goods like Unga by unscrupulous business people is pure corruption.
I
recently forgot my cell phone in a New York restaurant.
When I made a follow up
the following day, I discovered that a customer picked it and handed it to the
manager. Think about what would have happened if the same happened in a Tom
Mboya Street eatery!
What
does not belong to you is not yours. We don’t need religion to learn this. It’s
just simple acts of ethics.
If
we expected the President, Governor, Legislator or MCA, to operate with honesty
and integrity, we need to remember that as citizens, we have a cardinal responsibility
to act the same way. After all, it’s us who elect these people into office.
As
we stride towards the August election, we need to elect value-driven leaders. Those
with dubious records should be rejected at the ballot.
Vices
in our society are plenty. Offering a job to a person without the requisite qualifications
merely because you share a similar dialect is morally wrong. It negates
meritocracy, service delivery, and promotes corruption.
Is
there any justification for the said farmer to complain about corruption in the
national radar when he or she is involved in corruption? Even the tea clerk is
not justified to demand for better remuneration from the Kenya Tea Development
Agency (KTDA) when he swindles farmers while on a salary.
We always
accuse traffic officers of corruption on the highways and forget that, Matatu
operators are purveyors of the same. The operators are used to bribery to the
extent that, even if the vehicle involved in a traffic check is 100% road
worthy, the operator will still hand money to a traffic officer on a road
block.
Why
bribe especially when you know you are operating within the law?
We need to
understand our rights. Cutting corners often denies us justice. If we
were a value-driven nation, managing a mere general election which comes after
5 years would not been a controversial affair. The current standoff at the IEBC
over the ballot tendering process is unnecessary.
One
wonders why Chairman Wafula Chebukati, and his team cannot pursue an alternative
avenue which is acceptable to all. If indeed, there is a red flag as raised by
NASA after they awarded the printing tender to the Al Ghurair company of Dubai
why not pursue a neutral avenue to break the impasse?
I
think one critical step Kenya should take is to fully incorporate ethics in our
education system. If this becomes mandatory, schoolers in all levels will be
inculcated into a culture where they will understand that moral ethics is the
cornerstone of social, political, cultural and economic development.
To
fully ensure that education shapes character in society, Singapore uses this
concept in its school systems: “Nation before community and society above
self.” This is the country’s shared nationalistic mantra.
Today, the country is
one of the four Asian “dragons”
as a result of rapid industrial growth despite being at par with Kenya, 54
years ago.
We
need to wear the wrist watch of honest and drill in discipline with character. This
is the surest way to make Kenya a haven of prosperity.
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